Moumita : How to become loving child to my parents ?
Love is not a emotion. It is a state of mind , where you feel oneness with the entire universe. Normally, we see people fall in love . But true love makes you rise. Lord Krishna, who is known more popularly as god of love describes different of love or bhakti. The core focus, on these to have the ability to surrender to the highest ideal, or God. Love organizes our mind and makes our life work. When you surrender, everything in our life falls in place . You find that love is not weakness , it is a strength which helps us to live a better life . It is a force, which makes the entire universe work .Love is life .
Nichole asked me whether love is important and I replied whether life is important to him. If life is important to you, than you should give importance to love. But then again love is not a petty emotion, which makes you feel weaker. It is the strength in you, by which you can move the entire world . It is the only healing force in the world, and all are substitutes of these healing force. Infact, being in a true love makes you lovable from any individual of the world and same holds true for your parents . True love is like a gravitational pull, which attracts all people around him, and makes you lovable to everybody.
Friday, July 23, 2010
Thursday, July 22, 2010
Taking refugee in Knowledge: Wisdom Stimulus 171 : Application of Bhagvad Gita in Management
Lord Krishna here mentions to Arjuna, that, those who take refuge, in the Knowledge of Bhagvad Gita, becomes united with the Lord . Not only that, he is neither born, in the time of creation, or nor destroyed, on the time of dissolution . The last phrase is very symbolic, as he describes that surrendering on the knowledge of Bhagvad Gita, helps us to remain steady and unaffected on the continuous changes on the world which are created around you, and get dissolves in due course of time .
Wednesday, July 21, 2010
Towards Supreme Knowledge : Wisdom Stimulus 170 : Application of Bhagvad Gita in Management
After discussing on the distinction between the field and the knower of the field, which enables one to move, beyond the nature of being, and move to the path of supreme , Krishna on the next chapters on the “Yoga of the three gunas”, declares that he is going to give the supreme knowledge in this chapter .
Path of Supreme: Wisdom Stimulus 169 : Application of Bhagvad Gita in Management
Lord Krishna continues that, when one can perceive the essential difference between the field, and the knower of the field, through the eye of knowledge , and get liberation from the nature of being, which most of the cases, get affected by the ups and downs of field, are able to move beyond the nature in the path of supreme .
Illumination of reality by consciousness: Wisdom Stimulus 168 : Application of Bhagvad Gita in Management
Lord Krishna in this verse explains, Arjuna, that how the “Lord of the knower of the field”, illumines the field. These way he again brings the point forward, that it is the consciousness, which creates the reality of the field we see around us . That again makes us to look inside us, for a solution we might face as a problem, in the level of field . We have to go back and understand, that what is the consciousness, which is originating that problem.
Monday, July 19, 2010
Indicator of Spiritual progress : Wisdom Stimulus 167 : Application of Bhagvad Gita in Management
The self seated everywhere in the body in not tainted. Lord Krishna continues his discourses on the field, and the knower of the field to Arjuna.
While he delivers the highest wisdom, he also mentions that one who reaches this zone of highest wisdom, is not tainted by the movements of the nature. Probably, that is one of the indicator of the progress in the spiritual path, as discussed by Lord Krishna in Bhagvad Gita .
While he delivers the highest wisdom, he also mentions that one who reaches this zone of highest wisdom, is not tainted by the movements of the nature. Probably, that is one of the indicator of the progress in the spiritual path, as discussed by Lord Krishna in Bhagvad Gita .
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